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    The description :judith butler: your behavior creates your gender, an introduction to judith butler’s "gender trouble", judith butler, “why preserve the life of the other?”, judith butler: “why bodies matter” – gender...

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create your page here fullscreen player tv mode -- chat tweet this page share on facebook share in google+ saturday, 30 june 2018 videos video details biography chat images more remove the playlist judith butler feminism remove the playlist feminist remove the playlist feminism f.a.q.s remove the playlist judith butler remove the playlist judith butler feminism remove the playlist feminist remove the playlist feminism f.a.q.s remove the playlist judith butler judith butler gender trouble today butler cap'n crunch collage bing back to playlist -- nobody is born one gender or the other, says the philosopher. "we act and walk and speak and talk in ways that consolidate an impression of being a man or being a woman." read more at bigthink.com: http ://bigthink.com/videos/your-behavior-creates-your-gender follow big think here: youtube: https://www.youtube.com/user/bigthink facebook : https://www.facebook.com/bigthinkdotcom twitter: https://twitter.com/bigthink transcript : it's one thing to say that gender is performed and that is a little different from saying gender is performative. when we say gender is performed we usually mean that we've taken on a role or we're acting in some way and that our acting or our role playing is crucial to the gender that we are and the gender that we present to the world. to say that gender is performative is a little different because for something to be performative means that it produces a series of effects. we act and walk and speak and talk in ways that consolidate an impression of being a man or being a woman. i was walking down the street in berkeley when i first arrived several years ago and a young woman who was i think in high school leaned out of her window and she yelled, "are you a lesbian?", and she was looking to harass me or maybe she was just freaked out or she thought i looked like i probably was one or wanted to know and i thought to myself well i could feel harassed or stigmatized, but instead i just turned around and i said yes i am and that really shocked her. we act as if that being of a man or that being of a women is actually an internal reality or something that is simply true about us, a fact about us, but actually it's a phenomenon that is being produced all the time and reproduced all the time, so to say gender is performative is to say that nobody really is a gender from the start. i know it's controversial, but that's my claim. think about how difficult it is for sissy boys or how difficult it is for tomboys to function socially without being bullied or without being teased or without sometimes suffering threats of violence or without their parents intervening to say maybe you need a psychiatrist or why can't you be normal. so there are institutional powers like psychiatric normalization and there are informal kinds of practices like bullying which try to keep us in our gendered place. i think there is a real question for me about how such gender norms get established and policed and what the best way is to disrupt them and to overcome the police function. it's my view that gender is culturally formed, but it's also a domain of agency or freedom and that it is most important to resist the violence that is imposed by ideal gender norms, especially against those who are gender different, who are nonconforming in their gender presentation. published: 06 jun 2011 views: 563524 -- butler criticizes one of the central assumptions of feminist theory: the supposition that there exists an identity and a subject that requires representation in politics and language. for butler, "women" and "woman" are fraught categories, complicated by factors such as class, ethnicity, and sexuality. moreover, the universality presumed by these terms parallels the assumed universality of the patriarchy, and erases the particularity of oppression in distinct times and places. butler thus eschews identity politics in favor of a new, coalitional feminism that critiques the basis of identity and gender. published: 06 jan 2017 views: 17058 -- tanner lectures on human values - interpreting non-violence “why preserve the life of the other?” judith butler is maxine elliot professor in the department of comparative literature and the program of critical theory at the university of california berkeley . she served as founding director of the critical theory program at berkeley and is currently co-chair of an emerging international consortium of critical theory programs. her published works include gender trouble : feminism and the subversion of identity ( 1990 ); bodies that matter : on the discursive limits of “sex” ( 1993 ); excitable speech : a politics of the performative ( 1997 ); precarious life: powers of violence and mourning (2004); undoing gender (2004); who sings the nation-state? language , politics , belonging (with gayatri spivak , 2008); frames of war: when is life grievable? (2009); is critique secular? (with talal asad , wendy brown , and saba mahmood , 2009); sois mon corps (with catherine malabou , 2011 ); parting ways : jewishness and the critique of zionism ( 2012 ); dispossession: the performative in the political (with athena athanasiou, 2013 ); and most recently, senses of the subject ( 2015 ) and notes toward a performative theory of assembly (2015). future projects include study of messianic gestures in kafka and benjamin , philosophical fictions in freud’s work, and gender in translation. butler has received the andrew mellon award for distinguished academic achievement in the humanities , the adorno prize from the city of frankfurt in honor of her contributions to feminist and moral philosophy, and the brudner prize from yale university for lifetime achievement in gay and lesbian studies. in 2014, she was awarded the diploma of chevalier of the order of arts and letters from the french cultural ministry and in 2015 she was elected a corresponding fellow of the british academy and appointed to the international board of the institute for social research in frankfurt. published: 30 jun 2016 views: 41812 -- judith butler ’s conference entitled “why bodies matter ” on june 2nd 2015 in the context of the celebrations of “ gender trouble ”’s 25th anniversary in teatro maria matos in lisbon conferência de judith butler why bodies matter 2 junho 2015 teatro maria matos gender trouble performance , performatividade e política de género 5 maio a 24 junho 2015 publicado em 1990 , o livro gender trouble: feminism and the subversion of identity é uma marca não só na história dos estudos do género e do feminismo contemporâneo, mas também nos estudos da performance, pela ligação que estabelece entre o género e a performance, através do conceito da performatividade do género. ao longo dos últimos 25 anos, judith butler nunca deixou de marcar presença no debate acerca do género e da sexualidade e continuou a inspirar académicos, feministas, artistas e ativistas pelos direitos das comunidades lgbtqi com publicações como bodies that matter: on the discursive limits of sex ( 1993 ), excitable speech : a politics of the performative ( 1997 ), antigone 's claim ( 2000 ) e undoing gender (2004). judith butler é professora do departamento de literatura comparada e do programa de teoria crítica da universidade da califórnia , em berkeley . vinte e cinco anos depois da publicação de gender trouble. feminism and the subversion of identity, de judith butler, o teatro maria matos propôs-se como espaço para debater, observar e experienciar a performatividade de género, num ciclo com debates, espetáculos, intervenções artísticas e workshops, ao longo de um mês e meio. as conferências encerraram com a participação de judith butler perante uma sala cheia naquela que foi a sua primeira conferência em lisboa . mais informação http ://www.teatromariamatos.pt/pt/prog/debate-e-pensamento/2014-2015/judithbutler curadoria: salomé coelho e mark deputter com andreia cunha , laura lopes e sezen tonguz gender trouble é um projecto house on

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